Dreamcatchers originated with the Ojibwe
people and were later adopted by some neighboring nations through intermarriage
and trade. It wasn't until the Pan-Indian Movement of the 1960s and 1970s, that
they were adopted by Native Americans of a number of different nations. Some
consider the dreamcatcher a symbol of unity among the various Indian Nations,
and a general symbol of identification with Native American or First Nations
cultures. However, many other Native Americans have come to see dreamcatchers
as over-commercialized, offensively misappropriated and misused by non-Natives.
The Ojibwe people have an ancient
legend about the origin of the dreamcatcher. Storytellers speak of the Spider
Woman, known as Asibikaashi; she took care of the children and the people on
the land. Eventually, the Ojibwe Nation spread to the corners of North America
and it became difficult for Asibikaashi to reach all the children. So the
mothers and grandmothers would weave magical webs for the children, using
willow hoops and sinew, or cordage made from plants. The dreamcatchers would
filter out all bad dreams and only allow good thoughts to enter our mind. Once
the sun rises, all bad dreams just disappear.
Even infants were provided with
protective charms. Examples of these are the "spiderwebs" hung on the
hoop of a cradle board. These articles consisted of wooden hoops about
3½ inches in diameter filled with an imitation of a spider's web made of
fine yarn, usually dyed red. In old times this netting was made of nettle
fiber. Two spider webs were usually hung on the hoop, and it was said that they
"caught any harm that might be in the air as a spider's web catches and
holds whatever comes in contact with it."
Traditionally, the Ojibwe construct
dreamcatchers by tying sinew strands in a web around a small round or
tear-shaped frame of willow. The resulting "dream-catcher", hung
above the bed, is used as a charm to protect sleeping people, usually children,
from nightmares.
The Ojibwe believe that a dreamcatcher
changes a person's dreams. According to Konrad J. Kaweczynski, "Only good
dreams would be allowed to filter through… Bad dreams would stay in the net,
disappearing with the light of day." Good dreams would pass through and
slide down the feathers to the sleeper.
Another
explanation of Lakota origin, "Nightmares pass through the holes and out
of the window. The good dreams are trapped in the web, and then slide down the
feathers to the sleeping person."
Source:
Wikipedia
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